I know wiki isn't the best but:
No prosecution took place of any whites for actions committed during the riot. The city settled into an uneasy peace, and decades of virtual silence about the events were held. It was not recognized in the Tulsa Tribune feature of "Fifteen Years Ago Today" or "Twenty-five Years Ago Today". A number of people tried to document the events, gather photographs, and record the name of the dead and injured. Mary E. Jones Parrish, a young black teacher and journalist from Rochester, New York, was hired by the Inter-racial Commission to write an account of the riot. She was herself a survivor, and wrote about her experiences, as well as collecting other accounts, gathering photographs, and compiling "a partial roster of property losses in the African American community". She published this in Events of the Tulsa Disaster (1922; reprinted 1992 and 1998). It was the first book to be published about the riot. [36]
The first academic account was a master's thesis written in 1946 by Loren L. Gill, a veteran of World War II. But it did not then receive circulation beyond the University of Tulsa.[36]
In 1971 a small group of survivors gathered for a memorial service at Mount Zion Baptist Church, both blacks and whites. That year the chamber of commerce decided to commemorate the riot, but when they read the account and saw photos gathered by Ed Wheeler, host of a radio history program, they refused to publish it. He took it to both major newspapers, which refused to handle it. His article was finally published in Impact Magazine, a new publication aimed at a black audience, but most of white Tulsa never knew about it.[36]
In the early 1970s, "π
°long with Henry C. Whitlow, Jr., a history teacher at Booker T. Washington High School, [Mozella Franklin] Jones had not only helped to desegregate the Tulsa Historical Society, but had mounted the first-ever major exhibition on the history of African Americans in Tulsa. Moreover, she had also created, at the Tulsa Historical Society, the first collection of riot photographs available to the public."[36] She worked informally with a white woman, Ruth Sigler Avery, who also was trying to get accounts of the riot told to the public. They encountered pressure, particularly in the white community, to keep silent.[36]